‘Watch out for
pickpockets’ read one sign board, and another warned against
trusting strangers. Lurid magazines stood arrayed in the
newsstand. Some scandal or sex escapade, all in bright red
mega-font.
Many families from rural background squatted on the floor, chewing betel, spewing jets of saliva all over.
Discarding orange peels and groundnut shells liberally. An old woman, mop and broom in hand, ceaselessly
scoured the faded mosaic in a losing battle. Civic sense and civility are passé here. A swarthy complexioned
buxom strutted on her clicking hi heels, sporting flaming scarlet lipstick, and a column of matching red glass
bangles. A load of tumbling jasmine bedecked her oiled hair, a cheap rexine plastic handbag hung from her
forearm. The omnipresent sex worker. Ready to provide release for a fee. The mangy mongrels ran around
wagging their scrawny tails and crowded round anyone they suspect has mandible movement. Mouth mobility,
without articulations, these street savvy curs know, could be mastication. And eating, invariably ends in
discards and crumbs.
Touts black-marketing bus tickets stood in nether corners, bargaining their scalp. The city bust stand is a
uniquely Indian subculture. A microcosm of caste, customs and costumes.
Fresh Drinking Water, the board read, and a rusty tap, trickled out brackish water. The three other
adjacent taps had no supply. A traveler was busy brushing his teeth, uttering ear splitting guttural sound as
he went about his ablutions, oblivious to his surroundings. A peculiar native habit, among many here, is
stuffing two fingers of their right hand deep into their throat, and produce the most terrible sound man can
produce from the depths of their alimentary system. How, or why this method of cleansing (?) the oral cavity
is so all-pervasive is beyond my rationale.
I spotted the bus-stop’s resident palmist sit amidst his paraphernalia. Huge posters of palms, with some
squiggly signs, spoke of his expertise in foretelling. A knot of anxious people squatted on their haunches
hanging on to his every word. A young nubile had her hand outstretched for him to read, her anxious mother
wriggled her own hands in torment, at the forbidding scenario being sketched for her daughter. A few
crumpled notes left their perch from within the confines of the grandmother's bosom, and passed on to the
grimy hands of the astrologer. He patted the young girl’s head paternally. All will be well, he pronounced.
Gaudy film posters plastered the walls. Huge multicolor nubile and top heavy starlets stared down at the
proletariat condescendingly. I paused to study the still. Exuding oomph from every pore, her blouse bursting
its seams, her cleavage exploding, the sexy siren beckoned. A few bored men, stood upfront drinking in the
world of make believe. The buxom pick-up with the head of jasmine, moved in for the kill. A hushed pow wow,
and a deal is struck. A few stifled giggles from a few on the bench with me. For the lady, her tonight’s meal
ticket, for the frustrated traveler, his ticket to nirvana: for a few quick minutes, he would live out his
fantasy, for in his arms he imagines he possesses the dream siren in the film poster.
I walked down the platform to the end point of the stand. A small four walled structure, with a narrow inlet.
Reeking ammoniac smell, the omnipresent public toilet, better known as urinal in India. On the greasy front
wall, was a large hand-painted portrait. Within an orange oval outline, a turbaned macho man with a twirled
moustache. This toilet is for males, the message meant. On the opposite end of the length of the platform,
was another similar structure, but this had the painted picture of a coy and demure female, a strip of pallu
draped over her head ; this was for women only.
The gender symbols are the only guides to the thronging thousands who flock the station every day. For a
country steeped in illiteracy, symbols and signs are the only recognizable and understood sources of
information.
I sat down, on my plastic chair, and noticed the rivets again. Each leg was securely fastened and welded to
the floor. To prevent theft. I shook my head, and took in a deep breath. Nothing amiss here, my conscience
said. To a nation that elects its leaders through symbols, as the electors cannot read their names on the slate
of candidates, and in a country which is known for leaders elected through this process of ‘democracy
through heiroglyphics’, marketing and maneuvering for possession of chairs of office: riveting them appears a
rational option.
My bus spluttered into its slot. I scrambled in and occupied a tattered seat. In minutes, it was brimming over,
with half the population of India squatting in the aisle. A harassed mother propped her two year old kid on my
lap; ‘Enda maga, e anna mele koothko’ (here son, sit on your brother’s) Involuntarily I circled my forearm
round the childs frame. Malnourishment had made its ribs stick out like arches of steel. The mother, is
already suckling her newborn, as she nonchalantly ferrets out a wad of betel leaves and stuff them between
her stained teeth. A threadbare yellow thread encircled her neck and a single two rupee stud rode her nose.
This is India. We are poor, we are pathetic, we are sick. Yet our buses move, our lives go on. And to the
impoverished village women who boards the public conveyances spending half their day's earning on one single
journey to some remote place of worship, I am a son too. I am the elder brother of her youngest son.
To many of my colleagues who have often asked me why I didn’t leave this country for distant lands of honey
and milk. I just shake my head. You will not understand.
I am of this soil, and my roots are embedded in it. I will stay on, in this land of mine, for I am amid my
brothers and sisters. If my jean clad lap can prop the back of one little baby, on this onward journey, the
journey would be worth the discomfort. For the infant Indian, and for me.
(The article originally appeared on www.sulekha.com).
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